Matthew’s parable of the marriage feast (Matt. 22. 1-14) has its origins in something much older. Luke has a version of it too, both probably added to it in order to say something to their communities. Matthew to the Jews, Luke to a wider audience. So the great supper in Luke becomes a Marriage feast and the certain man becomes a king. Matthew raises the stakes as he tells the story. Christians were being persecuted, the temple destroyed in 70ce and so we hear this reflected in the story as slaves are killed and the ‘king’ sends his army to burn the city.
How might we re-tell it today? Who is offering the feast and for whom? Who is invited? Who turns away? What are the consequences? Who ends up at the meal?
Don’t get confused with Matthew tagging on the bit about the marriage garment, it’s a different story, and asks: ‘Are we clothed with the right frame of mind?’ Not as you might be tempted to read it, that, even if you’ve been invited, you’re still not welcome. Everyone has been invited, and everyone is welcome. Some just choose to choose not to come.
Can we talk of a spiritual malaise of our time with this parable? I wonder what for us is the feast? Are there many who have chosen to choose not to partake? I don’t mean turning up to church on a Sunday morning, for that can be as bad as anything else we do without the ‘right garment’ (don’t forget that’s not about millinery).
We’ve lost a language of the feast of the kingdom. The language to speak of deep things such as pain and suffering and death and by and large we have been distracted by trivial matters because it is so difficult to talk about things that are real. Some years ago a film tried in part to speak about this – many people avoided it because of the violence, language and drug use, however it did have a point and it called us to reflect on our choices:
“Choose life. Choose a job. Choose a career. Choose a family, Choose a big television, Choose washing machines, cars, compact disc players, and electrical tin openers. Choose good health, low cholesterol and dental insurance. Choose fixed-interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisure wear and matching luggage. Choose a three piece suite on hire purchase in a range of fabrics.
Choose DIY and wondering who you are on a Sunday morning”
This sounds so old, it is. 20 years in fact. I suspect even if you’d not seen Trainspotting, you’ll recognise the rail against materialism which I’m told is all but over. it’s been replaced by exerientialism. Which may not have been a word until a few moments ago. Welcome to the consumption of experience. (Radio 4’s Costing the earth addresses this very issue) By the way, did anyone tweet that they were coming to church this morning, or is it on facebook, instagram, snapchat? There is now 4G here so you could probably live web cast the experience… (if you wanted to…) So the twenty years later sequel T2 rails against social media and offers a jab at the culture of zero hour contracts, unfulfilled promises, never learning from our mistakes, slowly reconciling ourselves towards what we can get rather than what we had dreamed of, Watching history repeat itself.
And again the King invites us to the feast and still we’re not yet ready. We’ve been distracted by stone temples, faculties, PCC meetings, summer fetes, the size of scones with jam first, or is it scones with cream first and the minutes of the last meeting mis-spelling someones name, the lighting not being to the current ecological expectations, cutting the grass to less than a quarter inch lest someone complain. And we neglect to speak of the great things that attending the feast brings. The feast of life that is living with God’s love. The love that knows no limit. Living in the knowledge of who we are despite what we might own or have means to do. The love of life for its own sake, the life that Jesus taught us to have, and to have in abundance.
Welcome to the feast.